Jacque Derrida is a post-structure postmodern philosopher known for his ardent contribution to deconstructive philosophy. Derrida has always been controversial, and his philosophy provides a detailed framework for the interpretation of the text. He is notorious as a person belonging to the Yale Mafia.
Grammar is an intensive text, and he provokes an argument that in Western speeches, this view is particularly superior to writing. He accepted his argument from structuralism and was one of the hallmarks. The symbol of structuralism is divided into signifiers and instructions. The signifier belongs to the sensory domain and is a physical tangible object, which is called an abstract concept. For example, if I say that Dove is peaceful. Pigeons represent the signifiers, and peace represents what they mean.
For Derrida, all languages are symbolic systems. The problem with philosophy is that certain signs give some people privilege, while certain signs marginalize others. Deconstruction is designed to break the flag from its privileged state. For example: International schools in Southeast Asia advertise: just want to speak English as a native language. Those English speakers who live in Asia, especially in countries like India? Deconstruction is a philosophy that explains how privilege is constructed in text. Another example is that women are marginalized by men.
Derrida questioned the advantages of speech in philosophy. In the case of writing being marginalized, speech is a privilege. Derrida deconstructed religion and he said that God did not envisage existence. Derrida's writing undermines and devalues all metaphysical ideologies. Socrates is a philosopher who has not said anything. For Derrida, there is virtually no validity, and truth is only a speculative possibility. God is an empty signifier. For Derrida, the entire writing history is one of metaphors and metonymy.
Writing is to have a passion for the source. Derrida also questioned the ontological status supported by the philosopher Heidegger. For Derrida, the sign is a rupture, leaving a trace of what he calls a prototype. Derrida respects Nietzsche's work, although this work has made rapid progress in the sense of revealing the signifier. For Derrida, the speech is centered on the logo and the penis. Writing must be separated from the rule and meaning of freedom of speech. Writers must participate in the play of meaning. For example: I can deconstruct my Asian and Indian races by saying that I have a white mind, a black soul and a brown body. I can also deconstruct my religion by saying that I am a pagan Jew, an atheist Muslim, a dissatisfied Christian and a materialist Hindu. For Derrida, this sign is not a fixed entity marked by a seal. The logo is associated with another logo, and so on. The generation of meaning led to the game of the logo. Writers must deconstruct the logo-centric text. For Derrida, a logo, as a rupture or game, includes differences and delays. Derrida's deconstruction has contributed a lot to the interpretation of the text and the dissemination of meaning.
Orignal From: Derrida grammar analysis
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