Are there more sick? Boethius said yes.

Aristotle in his from

Poetics from

 He said that a tragedy must come to a senior person to truly become a tragedy. The sharp decline in power that Boethius took was in line with Aristotle's definition. Boethius [480 - 524/6] was born in an ancient family in Rome and was the leader of all governments of the Kingdom of Theodoric - the king of Ostrogoth of Italy. This noble man is second only to Diodoric - and no one else.

The work of a scholar is always daunting, so I will only focus on one book and one book in the book [from

Comfort of philosophyfrom

Focus on wealth. Because I always thought that wealth either smiled at us or just ignored us - nothing else, I was amazed at what Boethius said in this matter.

It is not a material wealth, nor a wealth, nor a property, nor a fame, or less, the most precious servant of all wealth. Boethius reveals exactly where. His insight is even more confusing considering his betrayal and abuse.

When a senator named Albinus was accused of treason, Poitius publicly defended the accused. The consequences are catastrophic! Boethius is not only accused of treason, but also the practice of mathematics and astrology. During his imprisonment, he wrote his famous work "The Comfort of Philosophy." He crashed from grace, was shackled, tortured, and was finally executed.

comfort from

 It is a prose and poetry dialogue between author and philosophy.

In the second chapter of Chapter 2, we read:

"You didn't learn how to stand on the threshold of Zeus's two jars in your childhood," is one full of blessings and another full of disasters? What if you over-extract from a good jar? If not now I completely left you? What if my variability is a just basis for something that wants something better? But now, listen, don't let your mind consume irritability, and don't expect to live according to your own conditions in the common field of all people. "

In the form of wealth, philosophy solves the complaints of Poitius and tries to make him see humans sharing two jars: blessings and disasters. Even in the worst conditions, wealth can lead to a sudden reversal. Even in the worst conditions, you can find happiness.

The poet's voice tells us the essence of wealth:

"Crazy wealth sweeps and prides,
Euripus is uncertain;
Now trample on the mighty king under her feet;
The victory is now attributed to the winner.
She is not a sad wailing of misfortune,
But ridiculed the sadness of her mischief. "

In the eighth chapter of Chapter 2, philosophy reveals two kinds of wealth to Boisius:

"Fortunately, when she is wearing a happy scorpion, and most people seem to caress, always lie. Unfortunately, wealth is always true, because she shows her instability in the change. People deceive, another person teaches; one person carries thoughts to those who enjoy her favor through false goodwill, and the other party conveys them through the understanding of the weak nature of happiness."

Philosophy reversed the understanding of Poitius. Here, we have a trans-valued value. Good luck turned out to be a villain; I was sick of the heroine.

At the end of her discussion of two wealths, philosophy tells Boethius who my true friends are, not good luck, not fortunate people to hide them.

Everyone has precious wealth:

In the last rumor of philosophy, there is a pearl that seeks wisdom very much: "So, stop and look for the wealth you lost, because in real friends, you have found the most precious wealth."

Poitius pointed out that in the course of our lives, when good luck smiles at us, we should be vigilant, because complacency, deception and delusion will lead us to draw our blessings from good deeds.

For those who have a philosophical inclination, from

Comfort of philosophy from

 Provide insights about happiness, good and evil, human freedom, free will and existence. For those who have a real inclination, you can find sensible and workable advice about wealth, money, wealth, peace of mind and life.

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