After taking care of the dead for more than 17 years, I came to the conclusion that people die and awaken at the same time. We spent a lot of time defining ourselves in this work and getting the title through the ministers, pastors, counselors we got... We are very focused. These actions keep us away from the places we often try to lead others to death in the opposite years of experience.
I have participated in seminaries, seminars, conferences and lectures. Most of the discussion is about creating care models and techniques to solicit certain responses from our patients and families who need to "feel" their sadness and loss in our care. In my opinion, people want to be themselves, have not received training, can not develop into a mode of thinking of counselors and ministers, in order to create a certain reaction in our own heart.
This kind of care is essentially to train others to think and feel the way we are trained to let others fall into sorrow. I believe that if we want to help "remember who they are", we will share the future with people. There are many ways to do this. Here are some examples.
1. Find out which sacred events make the most sense for those you care about in grief.
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The sacred event is the moment that draws the most profound essential attention of people. You will notice how one's attention is not divided and involved. You will see insights in the words that are reflected in this experience in an exciting way.
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Sacred activities invigorate life. You will see someone living in person and seemingly never tired of what they are doing. The sacred events are full of joy and vitality.
2. Find out if religious vocabulary is important or sacred to someone, and more is that they want to describe the world around them.
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The language of the soul comes out as a person's words. He or she will express meaningful words in their lives through words. This may be their church or their meditation group. A dying patient will provide you with clues about what is important to them through the way they describe the world around them and their lives.
3. Understand whether a person is afraid of death or fear of a painful journey.
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Our perception of death can help us find a peaceful death or always be afraid of it. What is the pain experience of a dying patient? Does this person have reason to be confident or worried about the medical field? Most people worry about what he or she thinks will happen. Unknown is the main factor in all of this. A person who once controlled a certain degree of life was taken away.
4. Find out a person's "living theology."
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A person's life theology is not something he or she is taught to believe philosophically or religiously. Life theology is the study of life through introspection. These thoughts allow people to accept the universal wisdom passed down from generation to generation. They are truths gained through experience and are considered sacred. One can count on their life theology because he comes through them instead of them.
The road to sacredness is a journey of one person. It is based on sacred events, stories shared by these events, and it creates inner confidence in what cannot be killed. By doing so, life theology is the result. The Bible calls this journey of faith "not a human hand." This is the path to healing, because it is the ego that enters one's deepest part.
When a dying patient remembers who they are, a sense of well-being will swell inside them and calm out. These are the visits when the pastor feels like he or she gets more from the interview than they get. It is the giving and receiving of spiritual memory, no need to do anything, including the pastor is the pastor and the dying patient, because all the benefits will gradually disappear. The existence of holiness. It is the existence of eternal life. This is the existence of peace.
Orignal From: Remember who you are
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